Columbine after Ten Years

There’s a sad piece of serious journalism by Andrew Gumbel in The Guardian today – the tenth anniversary of the Columbine murders presents the opportunity for reflection on how the insatiable desire for quick results led to significant media distortion, which took rumour and emotiveness and turned them into a story that, it turns out, is remembered for being something very different to what it was.

The boys who killed were not part of an organised group; they did not find themselves inspired by over-immersion in the music of Marilyn Manson, it appears there were no victims martyred for expressing their Christian faith.  The intention was to blow up the school and kill as many as 2000 people.  They were consumed by nihilism.

This part of the story, the most important part, the ‘why’ of the ‘what’, is the part that you and I have heard least about.  We’ve seen sensationalist footage of what we were led to believe was the school during an agonising three hour shooting incident, when later it turned out that the perpetrators may have been dead before the cameras arrived.  We’ve seen parents experiencing the most unimaginable grief seeking to honour the memory of their horribly murdered children by publishing books about words it appears they never actually said.  We’ve seen computer games and industrial metal music blamed for why two boys would do these unspeakable things.  But we’ve rarely – if ever – seen a serious examination of the reasons.

Because, on the one hand, nihilism – as popularly understood – is terrifying.  Some people seem to kill just because they want to; and they probably want to at least partly because they inhabit a world in which it’s convenient to dehumanise each other.  This is not an underground or hidden world.  It’s the one you and I live in too.  Call me irresponsible, but it does seem pretty obvious that the way we deal with public figures in disgrace, or even our neighbours when they do things that annoy us are both part of a continuum of social relations that ultimately, when pursued to its logical end, leads to a descent into allowing ourselves to kill.

Of course, most of us don’t ever actually get to that end – but, if John O’Donohue was right to say that killing can only happen when you turn other people into ‘slates’ that can be wiped clean (she’s not like me, his motives can’t be explained, I hate them), then we’re kidding ourselves if we think that we ordinary decent people are not capable of participating in the same kind of societal descent.

It’s easy to find simplistic ‘solutions’ to the question of why people do unthinkable things; it’s harder to ask questions about violence in which our own behaviour might be part of the answer.  But, as Gumbel says, every couple of weeks or so, someone shoots and kills a number of people in one place, but the 24 hour news cycle doesn’t seem to have the space for anything other than film of the aftermath, closeup photos of the shooter, and brief obituaries of the dead.

I’d really like to take this question of dehumanisation more seriously; and I don’t want to just blame the media.  The relationship between journalists and the public is recursive; we’re both in it together, and to some extent give each other what we appear to want.  So let me make a suggestion that might be dramatic, or even unfair, but I’d be glad to hear a better alternative: if we don’t press for an end to the assumption that audiences have only short attention spans, and the ideological position that states none of us really wants to explore beyond the surface of why people do what they do, then we’re complicit in advancing the dehumanisation narrative that will lead to the next mass shooting.  And the next.

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2 responses to “Columbine after Ten Years

  1. I agree with this Gareth

    There was a thing in Scotland recently with two footballers who had disgraced themselves with a late night/early morning drinking session prior to a Scotland game.

    There was a clamour for these guys to be permanently sacked – not only from Scotland but also from Rangers; both these things happened.

    A few days later there was some anxiety that an apology from the players might resurrect their careers and gain some leniency from their club – “why life must mean life” said the headline in the paper.

    I was shocked that the vocabulary used for murderers should also be used for errant footballers – evidence I think of your continuum

  2. I’ve spent the better part of the last year and a half writing a thesis for my masters degree about vergangenheitsbewältigung in Germany as expressed through film — and you just encapsulated the argument better than most scholars I’ve read. I don’t know if it’s that I was a senior in high school in America when this happened or that my study of history has generally horrified me as I see the capacity of human to dehumanize each other, but this really struck a chord with me.

    Thank you.